Friday, 5 August 2011

MEDIA CONVERGENCE

ONLINE JOURNALISM

MEDIA CONVERGENCE

A CASE STUDY OF COMPLETE SPORT NEWS PAPER

Convergence in this instance is defined as the interlinking of computing information technologies, media content, and communication networks that has arisen as the result of the evolution and popularization of the Internet as well as the activities, products and services that have emerged in the digital media space. Many experts view this as simply being the tip of the iceberg, as all facets of institutional activity and social life such as business, government, art, journalism, health, and education are increasingly being carried out in these digital media spaces across a growing network of information and communication technology devices and other s.

 ,MEDIA CONVERGENCE –  T he rise of digital communication in the late 20th century has made it possible for media organizations (or individuals) to deliver text, audio, and video material over the same wired, wireless, or fiber-optic connections. At the same time, it inspired some media organizations to explore multimedia delivery of information. This digital convergence of news media, in particular, was called "Metamorphosis" by researcher Roger fidler, in his 1997 book by that name. Today, we are surrounded by a multi-level convergent media world where all modes of communication and information are continually reforming to adapt to the enduring demands of technologies, "changing the way we create, consume, learn and interact with each other.

                                 ANALYSIS OF THE SEVEN THEORIES
1.      Corporate convergence (as in joint ventures)between telecoms and media companies—the case study of this assignment, complete sport doesn’t not have any collaboration with any communication company on both its hard copy(newspaper)and online.
2.      The branching out of a traditional print operation into internet publishing or audio/ video or mobile---this second theory really suites the case study because formerly the newspaper is been printed on a newsprint, but due to the advancement of technology and the wide scope of journalism, “COMPLETESPORT” made is debut online to allow its readers that doesn’t have access to the hard copy published, to also have the same first hand information like the hard copy. And also to allow readers comment on a particular issue or topic.
3.      Reverse publication from web into print---- I think what complete sports usually do is to download stories (majorly foreign stories on the web to print). This is because their newsmen can’t be all over the globe which as to do with its manpower base. So it gives allot of is readers the opportunity to benefit from any sporting event outside the cu\country by publishing it in its paper.
4.      Production process, where content id co-ordinated or shared--- because we have different kind of sporting activity, so the medium also segmented some of its desk to enhance specialty and professionalism on the field. And also to reduce the work load on its workers.
5.      The convergence of skills set of previously segregated specialist media practitioners- whether reporter, news ;editor, or production personnel--- because every media practitioner has its own strength and weakness, so should a media house segment zed its posts and duties to enhance perfecta and accurate production which generates income for the media house.
6.      convergence of media consumer devices e.g the camera-cell phone or computer being used to watch video broadcastsdue to the advancement of technology, complete sport readers can now read hot news on their cell phones, video broadcast online as the case may be, about complete sport which is achievable by collaborating with telecommunication companies that has the facility to perform such operation on users device.

      7.      The coming together of the coming of producers and              consumer functions- the audience generating media (content). This also obtainable in both the hard copy of the newspaper and as well be online which is always a space meant for the comment and contribution from their complains. Which at times became their news of the day, and also to address issues affecting them, by sampling the opinion of their audience.

In conclusion, the media convergence ha made known how the media as been able to embrace technology and its effective usage, to suit the trend at which communication is moving.

LIVING IN AN HAZARDOUS ENVIRONMENT

LIVING IN AN HAZARDOUS ENVIRONMENT

It is rather unfortunate that in this 21 century some people can not distinguish between comfortability and sufferness.

The state of living in ogba ijaiye in ifako ikeja local government is calling for attention from the government.

This area is totally not conducive for living, but has been the state of some peoples home, even though they think they have no choice than to take to their fate.

Oke-ira community of ogba ijaiye is under the ikeja local government and can not in any way be compared to some other part of the local government.

In fact, the environmental planning of the area is nothing to write home about with the state at which it was presently.

I ask myself is the ministry for environmental affairs not aware of what is going on this community or they are not just showing any response?

The residence also lamented on the government nonchalant attitude towards the issue, and call for quick action before it too late.


FLOOD IN LAGOS                                                 poem
  
Look up to the sky,
And you see it smile.
Broad and elaborate,
Glowing and blazing.
The pavilion so brilliantly lit,
Rays of heat falls on every creature,
Sheltering under the tent.



The land and the sea,
All in habitant there in
Receive bloom and vigour.
Excitement at its peak.


Nature at work,
The heat drives deep.
The land and sea its destination.
 Up it comes.
Its luggage; the previous deposit.


Now on top,
The canopy bears the load.
Stretching and dangling.
But alas,
The firmaments pain threshold is here.

The sky burst open
Sending back to earth,
The wet arrows,

At its start,
Young, old, teenage,
Male and female rushing into their hurts,
Hurts crying for help,
Owners not there to render,
Raining like world is going to end.

Properties floating on water.
Water happy after is long journey
 From heaven.
Claiming to be the champion,
Bringing down houses and bridges.

Warning the government of the time.
Telling them their weakness.
Correcting citizens of their mistakes,
Admonishing them to stop making the
Drainage their garbage.
The rain is here again.

                                                                                                                      
                                                                                                               By:- Adeboye Abiodun(NIJ)

LATEEF JAKANDE- AM PROUD OF NIJ

LATEEF JAKANDE- AM PROUD OF NIJ


The first military governor of Lagos state and the pioneer founder of Nigerian Institute Of Journalism, Alhaji lateef jakande had made a remarkable achievement of the institution at the just concluded student’s week of the institution at ogba Ikeja.

He said this at the second day of the event which was tagged cultural day where a lot of dignitaries were present to grace the event.

In his speech he said “am so proud to be here and seeing the seed i planted some years back germinating and bearing long lasting fruit that will be of advantage to the nation as a whole.

While the rear gem was talking about his motive and ambition of establishing a school of journalism which he said was as I result of both the national and the international need for communication and enlightenment all round the globe in bringing the world together as a community.
According to him, “he said when the institution started, there were doubt by some people saying that will it survive? Although they were not wrong, due to the political system and infrastructural disenchantment of the citizens in the country. Which he regarded as the challenges facing development in Nigeria as at that time.
He added that he even though he was once a journalist he will not desist from giving every support for the Nigerian press as a whole and advised both the practicing and the journalists in making across the country to try their best in serving their father’s land by giving accurate and unbiased account of every happenings.
Furthermore, he said that the international press institute (IPI) visit to the institution has they had come in partnership with the school which would enhance improve the standard of its service to a comparable level of the international practice of journalism in the world.
In his conclusion he said he salute all the staffs and management of the institution for their unrelenting and fortifying contribution in making and building the institution for a better learning place and knowledge impacting center for both young, old, practicing and non practicing journalists that are in the institution.



The rationale behind the existence of government and state




The rationale behind the existence of government and state

First definition of government
Ten Questions about the role of Government
Politics is muddled by misconception about the responsibility of government towards the people. What are the limits of government?

1. What should government do?

Government plays an indispensable role in a healthy community, but this does not mean that everything a community needs to be healthy is government's responsibility. Government expresses society's understanding of justice and enacts judgment in light of that understanding. Government's task is to articulate the rights and duties of citizens and protect them from threats. This is very different from the belief that government should create rights or exercise people's duties for them through programs that replace individual and community initiatives.

2. Does morality have anything to do with government?

The government, acting on behalf of the people, declares certain actions to be just and unjust. This is a moral distinction between right and wrong. Whenever government debates whether or not certain actions and institutions are lawful, it takes moral considerations into account. Put another way, by formulating and upholding laws, government encourages and expresses a society's fundamental moral principles.

3. What should limit government's authority?

"If angels were to govern men," wrote James Madison, "neither external nor internal controls on government would be necessary." But even if political authorities were angels, there would still be limits on what government should and should not do.

In this sense, government power is inherently limited by the role of other social institutions, such as families, religious congregations, schools, and businesses. The rightful authority of these institutions helps to check the authority of the state.

Government's formal authority is restrained by its primary purpose (see question #1). Government is supposed to protect the ability of individuals and social institutions to exercise legitimate authority within their own particular areas of influence without unjust interference from other institutions. If the government is supposed to protect this freedom for citizens, its power to intrude must be subject to clearly defined limits. Such limits are defined in the United States Constitution and individual state constitutions.

4. Does big government pose moral problems?

When government oversteps its bounds and begins to assume more authority, it weakens other important social institutions, including those, like the family and religious congregations that are particularly capable of encouraging moral virtue among citizens. Big-government programs and policies also tend to confuse the lines between citizen responsibility and government responsibility. As a result, they erode our understanding of the ethical obligations we have to one another especially in regard to issues such as poverty and economic justice and encourage us to assume and to expect that government will provide for our neighbors' needs.

5. What is the relationship between freedom and virtue?
Freedom relies on virtue for its survival. Government protects ordered liberty, but it is virtuous citizens taking personal responsibility for their actions and exercising mutual responsibility for the welfare of others who make ordered liberty possible. As Benjamin Franklin declared, "Only a virtuous people are capable of freedom."

All political communities are held together by common civic bonds. As the motto of the United States pluribus Unum, or "out of many, one implies, the bonds that unite the nation's many individual citizens into one people are of critical importance. These bonds often take the form of moral obligations that we owe to one another as members of the same community. To fulfill these obligations, citizens need to exercise certain virtues. A virtuous citizen is someone who is enabled by character to act in a way that promotes the common good within the community.

Americans tend to see freedom, prosperity, and security as necessary elements of the common good. The habits needed to achieve these ends include trust, cooperation, self-sacrifice, hard work, and a sense of responsibility for others. These are key virtues for members of the American community and essential to the preservation of ordered liberty.

6. If virtue is necessary for freedom, what institutions are best equipped to promote virtuous behavior?

America's founders recognized that local forms of association are the best way for citizens to fulfill their moral obligations to one another. They believed that families, religious congregations, and other institutions of civil society are most effective in uniting their members in cooperative pursuit of the common good and thereby cultivating the indispensable virtues that are the foundation of a healthy democracy.

The founders especially emphasized the role of religion in moral formation. The belief in a "God All Powerful wise and good," claimed James Madison, is "essential to the moral order of the world." George Washington declared that "reason and experience both forbid us to expect that National morality can prevail in exclusion of religious principle." Religious communities bind people vertically to God and horizontally to one another. These social bonds not only depend upon, but actually help to generate, trust, cooperation, respect for authority, self-sacrifice, and a shared pursuit of and participation in the common good.

The family is also crucial to the cultivation of virtue and moral sense. In the family, continual character training and moral authority are exercised by those who love and desire the best for each member.

In addition, sports teams, orchestras, schools, professional guilds, neighborhoods, theatre troupes, and other voluntary associations can function as local communities that cultivate moral development in similar ways. On a basketball team, for example, players learn what it means to trust others, work together, train hard, respect authority, identify and coordinate different personal skills, accommodate the errors of others, and rely on others to accommodate their own errors. Team members are trained not to consider just themselves, but to act in the best interest of the whole team.

7. How does big government weaken smaller, virtue-producing communities?

As government claims responsibility for more tasks, it absorbs the allegiance that citizens once placed in other relationships and forms of association. When the federal government assumes more responsibility for fulfilling the moral obligations among citizens, it tends to undermine the perceived significance and authority of local institutions and communities.

This encourages citizens, instead of looking to their families, churches, or local communities for guidance and assistance, to depend on the government for education, welfare, and various other services. As individuals begin to look more consistently to the government for support, the institutions that are able to generate virtues like trust and responsibility begin to lose their sway in the community. Excessive bureaucratic centralization thus sets in motion a dangerous cycle of dependence and social decay.

8. Does government have a role in the moral formation of its citizens?

Smaller institutions can encourage virtue among their members because of the strong social bonds and personal contact they share, but government is more dependent on fear of punishment to motivate good behavior. Government can promote political goods such as justice and equality and can contribute to habits such as self-restraint and moderation. However, it is not as equipped as other institutions to cultivate the virtues necessary for many other important ends. As Martin Luther King, Jr., explained, laws can restrain the heartless; they cannot change the heart.

But while government is not equipped to cultivate some virtues in citizens, it does have a role to play in their moral formation: It articulates a sense of justice, impartial judgment, and equality before the law. Government also protects those institutions that, through their strong social bonds and personal contact, are equipped to encourage other virtues among citizens. By protecting virtue-forming institutions such as the family or religious congregations against unjust interference from other institutions including the state government can influence the cultivation of virtue and the strength of social bonds. Government officials should work to provide the social and legal conditions that help local associations to exercise the authority that rightly belongs to them.

9. How does government influence public opinion and values?

Government actions subtly shape how citizens think, speak, and act, thereby influencing where we tend to place our trust, hope, and expectations.

The authority to enforce laws carries certain implicit powers: the power to promote certain causes, prioritize certain risks, endorse certain values and beliefs, uphold certain standards, encourage certain expectations, and define and interpret certain terms. For example, government policy dictates that American taxpayers must contribute to Social Security, and that shapes how we think about addressing need in our society (regardless of one's opinion of the current Social Security program).

Government also has the power to influence our expectations and outlook on important social questions, such as where to seek assistance for material needs (the welfare state); whom to blame in times of crisis (FEMA, the President, the Federal Reserve); and what people are entitled to by right (privacy, cheap prescription drugs, same-sex marriage).

The powers to pass laws and collect taxes therefore entail the power to set social priorities and to define, to some extent, the terms of public understanding, involvement, and debate.

10. How much should we trust government?

We should be able to trust our government to perform its appropriate tasks of promoting justice and punishing injustice. Without this protection, communities would not be as free to strengthen social bonds, encourage pursuit of the common good, or cultivate virtue. Therefore, the government deserves a certain degree of trust, hope, and loyalty. But a healthy democracy is one in which citizens give government only the loyalty it deserves without diminishing their trust in or allegiance to other institutions and authorities.

Cultural allegiances to family, church, and local associations are some of "the most powerful resources of democracy," according to Robert Nisbet. By not placing complete trust in the government, citizens can help to prevent any one institution from becoming too powerful. For this reason, the diversification of authority and allegiance among various social institutions actually strengthens democracy.

Conclusion
The power of government carries significant moral implications. The amount of responsibility yielded to or claimed by government can shape attitudes, motivations, expectations, and even the terms of public debate.

Government can also influence the cultivation of character and the strength of social bonds by protecting institutions that help to encourage virtue in society, such as the family or religious congregations, against unjust interference from other institutions, including the state. In other words, there is a strong moral case to be made for limited government authority.
by ADEBOYE ABIODUN CITIZEN EDUCATION(NIJ)